Keepfakingit writes one post on the impact of technology on society and then along come a whole bus-like fleet. So keepingitbrief, here’s quick comment on Jeff Jarvis’ post this week on the subject of media singularity.

Jarvis makes a couple of points.
1. The internet is not a medium but a place.
2. There are very few new mediums, just different ways (iPhone, online paper etc.)  of accessing them. This illustrates point 1.

Then to requote Jarvis quoting John Naughton:

While I’m blathering on about this, let me quote the wonderful John Naughton of the Open University and the Observer, who wrote this for an essay for an Ofcom report:

‘Media’ is the plural of ‘medium’, a word with an interesting etymology. The conventional, everyday interpretation holds that a medium is a carrier of something. But in science, the word has another, more interesting, connotation. To a biologist, for example, a medium is a mixture of nutrients needed for cell growth. And that’s a very interesting interpretation for our purposes.

In biology, media are used to grow tissue cultures – living organisms. The most famous example, I guess, is the mould growing in Alexander Fleming’s Petri dishes which eventually led to the discovery of penicillin.

What I want to do is apply that perspective to human society: to treat it as an organism that depends on a media environment for the nutrients it needs to survive and develop. Any change in the environment – in the media that support social and cultural life – will have corresponding effects on the organism. Some things will wither; others may grow; new, mutant, organisms may appear. The key point of the analogy is simple: change the medium, and you change the organism.

This way of looking at our media environment is not new. I picked it up originally from the late Neil Postman, a passionate humanist who taught at New York University for more than 40 years and was an unremitting sceptic about the impact of technology on society.

I posted yesterday on the dangers of social exclusion from an increasingly ghettoized social cyber space . Naughton’s point above illustrates the point I made that it’s increasingly important for the gate keepers of these communities to recognize these dangers and tailor  online environments to be inclusive and open space. Yes they will naturally self select their populaces, but this doesn’t mean we should allow and encourage the building of cyber walls between them.

Naughton is reminding us of Postman’s thesis that the medium makes the messanger, or at least the person that receives the message. As long as we control the medium we should have a duty of care to that end-user.

A week ago I was on a web seminar call with Nick Carr, journalist, dismisser of corporate IT and author of The Big Switch: Rewiring the world from Google to Edison.
Having just finished reading said TBS I was looking forward to getting up close to Carr’s ideas. The seminar was hosted by Google but so what, a lot of things are hosted by Google. What transpired though was an unfortunate sales pitch for Google’s cloud services. You get nothing for nothing so not much complaining coming from keepfakingit, but it would have been good to see Carr get stuck into some of the real issues he addresses in TBS.
Issues such as: Thomas Schelling’s theory of self selecting neighbours as applied to online communities and social networks.
Schelling’s thesis was that a randomly placed collection of nodes in a network, when given the ability to move independently at random, will eventually choose more like minded neighbours. for nodes and network replace ethno-racial families in city boroughs to get a real flavour for the social theory here.
Carr agrees with Schelling and points to examples of this happening in real life online communities. He argues that whilst many “Net defenders” points at a rich tapestry of life and opportunities online, the reality is an even bigger ghettoization of thought than happens on our streets. Net communities are more homogeneous  and polarized.
A great example is the inward looking nature of the political blogosphere in the US. A study of blog coverage of the 2004 presidential election found a clear split in red and blue blogs. Republicans talked about their issues, trashed Democratic policy, but for the most part only quoted and referenced their on blogs. And vice versa.
Crowd sourcing is another danger area. Take for example Amazon’s auto recommendations. I bought a Nick Cave album from Jeff Bezos six months ago so now every time I login to Amazon I get offered random selections from Nick and his Bad Seeds’ back catalogue. Not a bad service and it’s getting better all the time. Or is it? Is it not the case that what Amazon have created is the ultimate pseudo-AI feedback loop. Instead of refining, Amazon is narrowing my choices and the more I use it the narrower it gets. If I were to pay attention to Amazon I’d have all 14 Nick Cave albums in my collection within a few months but not a lot of other additions. And there’s only so much Anglo-Aussie guitar slinging anyone, or their neighbours, can take.

All this would seem to fly in the face of the logic that has made Amazon exhibit A in the case for a long tail economy but it is a social insight that must be paid attention.
This is happening throughout cyberspace. Is the internet becoming the world’s biggest feedback loop?
From first hand experience the online sports community follows similar patterns. The net has embellished and enhanced real world walls and barriers. Spurs and Arsenal fans rarely if ever congregate together. Even for an England match they’ll silo themselves. In fact it could be argued that in an online sports community the team allegiance is an even bigger social marker than it is in real life. And once marked, and outsider will find it even harder to integrate into a hostile neighbourhood. Ultimately in the case of the Premier League we’re left with 20 silos of fans who are even more divided online than in reality.
And as we spend more time online and when online in social networks the real life effects are tangible and numerous.
Of course this isn’t to say social networks are inherently bad, but as we start to port more of our real life tasks to networks (job hunting on LinkedIn, date hunting on Facebook, new band hunting on MySpace) we should be aware of the allies we’re running down. And there should be an onus on the gatekeepers of these alleys to clearly signpost them and keep them well lit.

Finally, this is something new media patron saint Marshall McLuhan warned against but ultimately was optimistic about in Understanding Media. On the subject of television he wrote that man rejects uniform integration because he becomes more deeply involved in the human condition…

 The entire approach to these problems in terms of uniformity and social homogenization is a final pressure of the mechanical and industrial technology. Without moralizing it can be said that the electric age, by involving all men deeply in one another, will come to reject such mechanical solutions.
It is more difficult to provide uniqueness and diversity than it is to impose the uniform patterns of mass education; but it is such uniqueness and diversity that can be fostered under electric conditions as never before.

It’s up to us to make sure that we’re constantly pushing the uniqueness and diversity envelope.